BRAHMINS OF KUMAON
Background
Kumaon is one of the administrative divisions of Uttaranchal, India. It includes the districts of Almora, Bageshwar, Champawat, Nainital, Pithoragarh, and Udham Singh Nagar. It is bounded on the north by Tibet, on the east by Nepal, on the south by the state of Uttar Pradesh, and on the west by the Garhwal region.It is believed that this region was called KURMANCHAL in ancient times. It is believed that KURMA the second incarnation of Lord Vishnu stood for three years in mountain 'KURMA' located near Champawat District of Uttaranchal. The locals believe that the imprint of the Tortoise feet are still existing. Since then this place was called KURMA + ANCHAL which literately means Region or Zone or Place of Tortoise. This gradually got corrupted and the Champawat region was called KUMAON. After CHAND Rajas of Champawat captured and anexed more and more territories, their entire KInddom oi.e. present day Kumaon was called KUMAON. It was the CHAND Rajas who popularised this name.The people of Kumaon are known as Kumaonis. Important towns of Kumaon are Haldwani, Nainital, Rudrapur, Almora, Pithoragarh, Mukteshwar and Ranikhet. Nainital is the administrative center of Kumaon Division.Kumaon Hills have their headquarters at Nainital. Kumaon region constituted an old Rajput principality, which became extinct at the beginning of the 19th century. For some time region was ruled by Gorkhas. But People of Kumaon fought them bravely and with the help from British, threw them out. Later, the region was annexed by the British in 1815, and was governed for seventy years on the non-regulation system by three administrators, Mr. Traill, Mr J. H. Batten and Sir Henry Ramsay. In 1891 the division was composed of the three districts of Kumaon, Garhwal and the Tarai; but the two districts of Kumaon and the Tarai were subsequently redistributed and renamed after their headquarters, Nainital and Almora.
After a visit to Almora, Mahatma Gandhi wrote his Impressions of Almora in his News Paper Young India on 11 July 1929;
" IN THESE HILLS, NATURE'S HOSPITALITY ECLIPSES ALL MEN CAN DO. THE ENCHANTING BEAUTY OF HIMALAYAS, THEIR BRACING CLIMATE AND THE SOOTHING GREEN THAT ENVELOPES YOU LEAVES NOTHING MORE TO BE DESIRED. I WONDER WHETHER THE SCENERY OF THESE HILLS AND THE CLIMATE ARE SURPASSED, IF EQUALED, BY ANY OF THE BEAUTY SPOTS ANYWHERE OF THE WORLD. AFTER HAVING BEEN NEARLY THREE WEEKS IN ALMORA HILLS, I AM MORE THAN EVER AMAZED WHY OUR PEOPLE NEED GO TO EUROPE IN SEARCH OF HEALTH"
Early History
The earliest historical references to the region are found in the Vedas. Specific mention of the mountains exists in the Mahabharata, dated to about 1000 BC, when the protagonists of the epic, the Pandavas, are said to have ended their life on earth by ascending the slopes of a peak in Western Garhwal called Swargarohini - literally, the 'Ascent to Heaven'.The Kumaonis have singular faith in the presiding deity of Kumaon - Nanda Devi, the Goddess of Bliss. The graceful peak of Nanda Devi , is visible from almost everywhere in Kumaon. Nanda Devi who is said to be the reincarnation of Parvati is said to represent the icy, unmoving form of Parvati in endless anticipation of her desired consort, Lord Shiva.The word Kumaon can be traced back to the 5th century BC. The Kassite Assyrians left their homeland 'Kummah', on the banks of river Euphrates,and settled in the northern part of India. These inhabitants formed Koliyan tribe and having their new settlement as 'Kumaon'. Lord Buddha's mother, Mayabati belonged to this clan. Another version of the origin is that word Kumaon is believed to have been derived from "Kurmanchal", meaning land of the Kurmavatar (the tortoise incarnation of Lord Vishnu, the preserver according to Hindu mythology). The region of Kumaon is named after as such. Evidences of Stone Age settlements have been found in Kumaon, particularly the rock shelter at Lakhu Udyar. The paintings here date back to the Mesolithic period.
Katyuri Kings
The early medieval history of Kumaon is the history of the Katyuri dynasty. The Katyuri kings ruled from the seventh to the 11th century, holding sway at the peak of their powers over large areas of Kumaon, Garhwal, and Western Nepal. Kartikeyapur near town of Baijnath near Almora was the capital of this dynasty and a center of the arts. Temple building flourished under the Katyuris and the main architectural innovation introduced by them was the replacement of bricks with hewn stone.On a hilltop facing east (opposite Almora), is the temple of Katarmal. This 900-year-old sun temple was built during the declining years of the Katyuri dynasty. ACHLANAND JAKHMOLA writes in his blog that "There are solid inscriptional evidences of historical importance (Taleshwa copper plates, Bageshwar temple inscription) available after the ascendance of Katyuri rulers in 7th century A.D. Whether these were of the same people belonging to Katyuri dynasty having their capital at Karttrirpur, listed in the Allahabad pillar of Gupta king Samudragupta as mentioned above, is a matter of controversy. Dr. Y.S. Katoch, in his ‘Uttarakhand ka Navin Itihas’ mentions that these two kingdoms were not the same. Literary evidences including the detailed and faithful accounts about the social and cultural activities of Uttarakhand, which Hiuen Tsang physically visited, are available in his travelogues. It proves that during the 7th-8th century A.D. the kingdom of aforesaid Kartripura of the Katyuries, who ruled Uttarakhand for about three hundred years, was the most prominent power in Uttarakhand." Cunnigham and Atkinson have written in their accounts that during the visit of Kieun- Tsang, their kingdom extended from Tibet in the North, to Rohilkhand in the South and from River Sutlej in the West to River Gandak in the East. Their decline statred after a tyrant king, King Vir Deo accended the throne. After his death, his sons fought amongst each other and the kindom got divided into small jagirs.
The Chands of Pithoragarh
The intricately carved doors and panels have been removed to the National Museum in Delhi as a protective measure after the 10th-century idol of the presiding deity was stolen.The Chands of Pithoragarh were the dominant dynasty which later ruled Kumaon . The magnificent old temple complex at Jageshwar, with its cluster of a hundred and sixty-four temples, was built by the Chand rulers over a period of two centuries. It is dedicated to Lord Shiva. After the decline of the Katyuri Kindom, the civil administration of this region was in total disarray. A few prominent people got together and sent a delegation to King Kannauj to come and restore the civil administration. He sent King Som Chand, who somre say was his younger brother and some say was a chiefton from Jhansi. Whatecer be the case, Som Chand came to Champawat some where in 700 AD and set his Kingdom there. He was assisted by the local Killedars or chieftens, Taradgi, Karki, Bora and Chaudhari clans. Mr Atkinson write is his book that " I can therefore put this account forward as a unique record of civil administration of a Hill State untainted by any foreign admixture, for untill the Gorkhali Conquest and subsquently the British Occupation, Kumaon was always independent" Towards the end of 1800, the Chand Dynasty was declining due to in fighting. This was taken off by the Gorkhali King who invaded Kumaon in 1790.
Gorkha Invasion
Gorkhas invaded Kumaon in 1790 and ruled for next 25 years. They did not prove efficient rulers and were involved in their own infighting and court room intrigues. They were defeated by the English in 1815, after tow previous unsuccessful battles.
Kumaon under the British